Is 1945 a rupture or a model?
Postwar Europe is a crucial constellation within the time-image’s multiple global sites of emergence.
75 scholars and 99 work titles: search names, books, or research questions, then follow links to book guides, concepts, and film analyses.
Postwar Europe is a crucial constellation within the time-image’s multiple global sites of emergence.
The time-image reverses the subordination of time to movement; both regimes persist and can shift locally within one film.
World cinemas de-centre the field by modifying the taxonomy itself.
Fixed labels invite mere example-hunting; an open taxonomy requires new concepts to transform existing relations and explain across cases.
The neuro-image, no-time-image, and interface theories test the boundary, but no third regime has achieved consensus.
Test non-linearity through rights to see, the distribution of waiting, and ownership of the past; its effects can include nostalgia, trauma markets, control, or paralysis.
Test four layers: sensory-motor relation, actual/virtual circuit, audio-visual connection, and regime of truth.
75 scholars · 24 shown
Reconstructs the Cinema books as a time machine of signs, time, truth, and thought, extending the inquiry toward the ethico-political relation between world and time in audiovisual culture.
Publisher work recordOffers one of the clearest guides to Deleuze’s taxonomy of cinematic signs and connects the time-image to the ethical problem of restoring belief in this world.
Rejects the reduction of films to illustrations of philosophy, arguing that cinema independently creates problems of time and subjectivity that compel philosophy to invent concepts.
Consolidated the early English-language field through The Brain Is the Screen and foregrounded the immanent relation among image, screen, brain, and thought.
Reconstructs the complete taxonomy through cineosis and proposes the three passive syntheses of time as a generative account of nine time-image signs.
Publisher work recordUses ciné-system, TransSemiotics, and ciné-ethics to turn taxonomy into an open relational system generated across bodies, technologies, sound, space, and affect.
Reads the transition as a move from organic totality to gaps, fractures, and the impossibility of thought, keeping philosophy in close contact with films.
Mounts the strongest challenge to mapping movement-image and time-image onto two epochs divided by 1945, prompting later accounts in terms of tendencies, polarities, and analytical regimes.
De-centres Europe through national and world cinemas, allowing films from Hong Kong, India, Korea, Argentina, Iran, and elsewhere to modify the taxonomy.
Argues that there are as many routes to the time-image as there are films, opening the concept to religion, genre hybridity, digital bodies, and local aesthetics while exposing the risk of over-expansion.
Emphasizes the persistence of the movement-image in modern and contemporary cinema, shifting the field from historical replacement to coexistence, mixture, and local transformation.
Proposes the intensive-image to connect movement, time, body, sound, and space, contesting a rigid assignment of classical and modern cinema to separate regimes.
Publisher work recordDevelops an aesthetics of sensation in which colour, rhythm, movement, desire, and molecular bodies make time felt as bodily tension and intensity.
Develops haptic visuality, extending the past in intercultural and diasporic cinema from mental memory to skin, food, fabric, sound, and multisensory embodiment.
Publisher work recordStudies dreams, hallucination, trance, ecstasy, and altered states through the states that sound, colour, and rhythm induce in viewers.
Reads musical moments as temporal interruptions that reorganize space, body, and history, and tests how interruption can reproduce gendered, racial, and class conventions.
Uses performance and affect to show sensory-motor crises within American genre cinema, challenging the confinement of the time-image to European art film.
Develops cinemasochism as an ethics of relinquishing interpretive mastery and allowing cinematic intensities to traverse the body, making passivity a condition of perceptual reorganization.
Extends the crystal-image to photography, opening the photograph’s frozen past to virtual futures and depths of recollection.
Brings time into documentary, archives, and social memory, examining how waiting, retrospection, archival recomposition, and sound relations construct nonfictional time.
Proposes the neuro-image: viewers move through brains, networked memories, and informational landscapes.
Publisher work recordProposes the no-time-image, reading digital media’s wish to resist fading, wear, ageing, and material death as a negative illumination of the time-image’s materiality.
Uses the digital human assemblage to study how effects fork bodily age, identity, and temporal direction, turning bodies into continuously rewritable data composites.
Uses the quasi-interface to locate crystalline relations in screens-within-screens, digital surfaces, object networks, and layered interfaces beyond mirror imagery.