History, politics & world cinemas
Kara Keeling
卡拉·基林
Reworks cinematic perception, common sense, and temporality through Black feminist and queer theory, testing Deleuze against racialized visibility and Black femme subjectivity.
Major works
Atlas further reading: debates
Place historical rupture, world cinemas, and collective speech on one test line: ask first why action fails, then who can narrate the past, waiting, and a people not yet formed.
Is 1945 a rupture or a model?
Postwar Europe is a crucial constellation within the time-image’s multiple global sites of emergence.
How can the field de-centre Europe?
World cinemas de-centre the field by modifying the taxonomy itself.
How does temporal rupture become political?
Test non-linearity through rights to see, the distribution of waiting, and ownership of the past; its effects can include nostalgia, trauma markets, control, or paralysis.
Atlas further reading: concepts and films
Related concepts
- Sensory-motor schemaschème sensori-moteur
Record what the figure perceives, how the body is affected, and what action follows; then ask whether that action alters the milieu and supplies usable cues for the next perception. At which link does the circuit break?
→ - Fabulationfabulation
Does narration change the actual relation among speaker, filmmaker, and collective?
→ - Speech act and a people to comeacte de parole / peuple à venir
Who speaks, to whom, through which path, and which conditions, responses, and consequences does the image show?
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Related films
- Germany Year Zero1948 · Roberto Rossellini / 罗伯托·罗西里尼
Ruins exceed the reach of reparative action. The child becomes a seer before the intolerable, and the action-chain collapses from within.
→ - Journey to Italy1954 · Roberto Rossellini / 罗伯托·罗西里尼
Katherine is struck by unfolding landscapes and visual clichés, discovering something beyond what she can personally bear. She no longer resolves what she sees through action but becomes a seer.
→ - 24 City2008 · Jia Zhangke / 贾樟柯
Factory 420 is being demolished, so the place named by testimony disappears from the image while it is being narrated. Workers and performers including Joan Chen, Lü Liping, and Zhao Tao share the same frontal interview form. The film neither lets professional identity settle truth nor equates performance with deceit; dialect, pause, facial detail, old photographs, popular songs, and demolition dust test one another. Here the power of the false does not abolish history. It forces history to acknowledge that urban memory can only be produced among heterogeneous tellings.
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Sources
- 01Article or research recordOpen external record ↗
- 01The Witch’s Flight
Duke University Press monograph extending and challenging Deleuzian cinematic perception through Black feminist and queer theory.
Open internal source record →